194 THEISLAND ACADIANS Before getting into bed one crossed oneself with holy water and said a short invocation such as: Holy water I taketh you On my body, on my blood. Holy Guardian Angel Please remain with me The whole night through. (TR)°° And thus ended in prayer a typical day for an Acadian. In addition to these prayers encouraged but not imposed by the Church, there were certain religious obligations that had to be ob- served at the risk of mortal sin. On Fridays, Catholics abstained from eating meat. The interdiction was not lifted until 1965. The Church required that every person in good health attend Sunday Mass; it was in Latin until 1965. Often Sunday Mass was followed by another religious service, the blessing of the Holy Sacrament, which took place during the summer months on Sunday afternoon after Vespers and was attended by many parishioners. Sunday was, of course, a day of compulsory rest; ordinary tasks were set aside completely and only with the priest’s permission could one, in case of necessity, work in the fields, for example. Even small tasks like knitting were forbidden on the Lord’s Day. FROM BIRTH TO DEATH The important stages of the life of the individual were marked by a series of rituals, both profane and religious. As soon after birth as possible the baby was baptized by the parish priest. The godfather and godmother were usually chosen from within the family circle. Generally the child was given a name with a religious significance. Biblical names such as Judith, Moise, Elie and Sara were just as popular as saints’ names like Bruno, Anne, Frangois and Madeleine. Almost every family had at least one Joseph and one Marie. Tradition also dictated that parents name children after the saint whose feast day coincided with their birthday. The most important religious ritual during childhood was cer- tainly First Communion which, at the beginning of this century, took place at the age of twelve. This important stage in the Catholic religion