Structural Material 77 churches would come to the homes where little groups would gather for weekly prayer meetings or to the community hall for Sunday services. Rev. Robert Patterson who came to North Bedeque Presbyterian Church in 1825 and began a pastorate that lasted through the next fifty-eight years is one example of this visiting ministry. Of him it has been written; “he mingled with the people in their seasons of joy, and spoke words of consolation at such times as they mourned round their dead. For at least five decades he was every week at his place in the sanctuary and for almost two generations his words fell on their ears, familiar and mild as those of a mother.” John MacKinnon, A Sketch Book, 1915. SUNDAY SCHOOL About 1865, church and Sunday School services were being conducted in the community hall. Among the teachers in the Sunday School were: George Doull, George Clark, William Curtis and John Picketts. George Doull was class leader and the Doull home was generally the headquarters for the Methodist minister when he visited the community. In later years well remembered ministers who spent their Sunday afternoons at these worship services were: Rev. Morris; Rev. Sellar; Rev. George Ayers, Kens- ington Methodist; and Rev. A.K. Herman, Summerside Baptist. Mr. Thomas Moyse, a lay preacher of Bedeque, quite frequently held church services here also. Mr. Percy Marchbank, New Annan, an elder in the North Bedeque Presbyterian Church was responsible for organizing an interdenominational Sunday School about 1910. This was held in the hall during the summer months and continued for many years with Mr. Marchbank as superintendent. The organist was Lily Huestis (later Mrs. Brent Waugh) and the teachers included Harry Waugh, Mrs. Fred Clark, Mrs. Edgar Sobey, Mrs. Ed Caseley and Mrs. Robert Hogg. Mr. Emerson Huestis also helped as organist and superintendent. The lesson for the day was contained in a little booklet that was given out beforehand and was studied at home during the week. Young and old from miles around would come to the Sunday School or to the church service which followed. Many people walked wearing their everyday shoes but carried their Sunday best to be put on just before they came in sight of the meeting house. These Sunday afternoon gatherings for study and worship were also times for socializing and the brief conversations with fellow worshippers served to renew the bond of community living. With the coming of the motor car and improved highways the church people went various ways to their established churches but many have warm memories of their first Sunday School teacher and the classes they attended in Wilmot Valley Hall.