33 Success (m [/10 Edge where the largest population of Acadians had settled. It seems likely that the idea came from Fataer Georges- Antoine Belcourt, a man of many talents and much experience, who worked hard to better the lot of his parishioners and Acadians generally between 1859 and 1869. Farmers at that time had to grow their own seed grain for the following year, as well as enough to feed their families and livestock, and still have some for sale or barter. If the crops failed, as they did in the late 18405, farmers had to use their seed grain for food, and pay often exorbitant prices to acquire new seed in the spring. The “graineries” took care of that problem in a co-operative way. Each member of the “grainerie” put a certain proportion of his grain crop in a special barn. In the spring, any farmer with no seed grain of his own could take out a proportion to plant, promising to pay it back in kind - “five bushels for every four”- in the fall. The system worked very well, and rapidly spread to other Acadian communities. Eventually there were no less than seven ”graineries” in the Tignish area alone. Unfortunately no record remains to tell us how long they lasted or how many people were members. From the experience in the Evangeline region, we can extrapolate that there might have been forty members and Upwards in each one. New members paid a small entrance fCE, typically $1.50 or $2.00. All members contributed to the bUilding of the barn, furnishing either money or ”the eqUiV’alent in shingles, plus twenty-five feet of good boards." {é Tignish ”graineries" might have lasted until the turn of the century, perhaps longer, when they became obsolete, due to the easy availability and better quality of ”seedsmen’s” seed. The Cheese Factory, (Sec document on p1gy 58 at the cud of this chapter) which opened in 1898 and burned down about sixty years later, was another matter. It V'Ias the local result of some years of intensive promotion of dairy farming and cheese-makin g by the provincial government. This